Sherman Hesselgrave’s homily for Advent 2, December 8, 2019
Readings: Isaiah 11:1-10 Psalm 72:1-7, 18-19 Matthew 3:1-12
will spike blood pressure quite like hypocrisy. “You brood of
vipers!,” John the Baptist says to the Pharisees and Sadducees who
have come to the Jordan River for baptism. Later in Matthew’s
gospel, Jesus will liken Pharisees and teachers of the law to
“whitewashed tombs.” The veneer and the interior life lack
integrity. My liturgics professor in seminary was a Jesuit who
described a well-integrated person as someone, who no matter how or
where you engage with them, you have a sense of the whole person.
There is a consistency, an integrity, no matter where your lives
is a theme that flows through Jesus’ public life and teaching, and
he uses the metaphor of bearing fruit regularly. Trees are known by
the fruit they produce, and whether that fruit is any good. We have
all had the experience of sinking our teeth into a gorgeous-looking
peach, apple, or plum, only to be disappointed by its mealy texture
or bland flavour. On this Second Sunday of Advent, when John the
Baptist is always the focus, we are confronted today by his
imperative to “bear fruit that befits repentance.” I would like
us to take a moment to unpack John’s statement, by taking a closer
look at repentance
Continue reading Bear Fruit that Befits Repentance
It is now the hour to wake from your sleep!
That’s the summons from the readings at the beginning of this Advent,
as we embark once again on a new cycle of the church’s year.
But this year I’d like to pose that question in a slightly different way. Are you “woke?” Being ‘Woke’ is connected with the word ‘awake’ but it means more than just being awake…
To “stay woke” is a phrase borrowed from African American Vernacular English. To be ‘woke’ means to be ever vigilant: and to live in a way that is not anaesthetized by, or subservient to the culture we live in, which for people of colour, means being particularly alert to its systemic racism. The first use of the woke appears in the song a 2008 album New Amerykah by soul singer Erykah Badu where she repeats the phrase: “I stay woke.”
Continue reading Are You Woke?
Homily given by Sonya Dykstra on November 24, 2019
my second homily this summer, I felt I was done giving them. In
fact, when I agreed to coordinate this service, I did so under the
assumption that I’d find an individual willing to give a reflection
instead of standing here myself. So why is it that I’m attempting
another homily? I’d like to share three beliefs I hold that work
together and contributed to this homily.
I believe in God the creator. I’m sure it’s a belief many of you
share, so much so, we say it together in the Apostle’s Creed and
the Nicene Creed: I believe in God, the creator of heaven and earth.
Two, I believe God continues to create, the easiest example to cite are the newborns who enter the world each day: tiny creatures that I believe God had a hand in.
I believe God invites us to be co-creators. I love this idea – that
you and I can accept God’s invitation to participate intentionally
in what God is doing in the here and now. God’s story in humanity
isn’t finished. The bible ended in Revelation, but God’s story
is still unfolding. When we align ourselves with being attentive to
God’s will rather than our own often uncertain, often selfish
wills, there is joy, there is purpose, there is life-giving energy.
How to be attentive to God’s will is a harder question to answer
and I want to use my standing here to serve as a small example.
Continue reading Abba, forgive them, for they do not know what they are doing.
A homily preached November 17, 2019 by Zach Grant
Forget your perfect offering
There is a crack, a crack in everything
That’s how the light gets in
My grandfather grew up in New Hamburg, the land of the Wendat Nation
He was a settler there, born into a Mennonite family.
His father, my great grandfather, drove the buggy, down the dirt roads
wrapping the cleared land, and past the gnarled fruit trees
marking lanes to green roofed houses.
He met a woman there who was a braucher-
this is the Mennonite healer,
the midwife and the undertaker,
the charmer of sickness and sorrow,
the keeper of the way. Continue reading “how the light gets in”
As I approached this
service and read the appointed readings I was struck by the sense of
end times captured there. In our present era it feels as if we are in
the end times. It gives me more sympathy for the writers of these
apocalyptic pieces and helped me decide not to jettison them in
favour of Maya Anjelou or Richard Wagamese as I might otherwise be
tempted to do.
Of apocalytic texts in general, the theologian Ched Myers, who has preached here on a few occasions has this to say:
Continue reading Resisting Apocalypse
“Apocalyptic discourse in the Bible is not about predicting God’s cataclysmic destruction of the world, as so often assumed in popular culture. Rather it expresses the fierce imagination of those who long for the end of destructive oppression by the imperial state. After all, for the poor, the “end of the world” is already and forever being visited upon their communities by soldiers and fortune hunters and police.