By Len DesrochesAugust 7, 2022 To someone like MLK or Dorothy Day reading the gospels is an affirmation of radical nonviolence. There are also scripture scholars who have a personal… Read More »Turning the other cheek and radical nonviolence
As I approached this service and read the appointed readings I was struck by the sense of end times captured there. In our present era it feels as if we are in the end times. It gives me more sympathy for the writers of these apocalyptic pieces and helped me decide not to jettison them in favour of Maya Anjelou or Richard Wagamese as I might otherwise be tempted to do.
Of apocalytic texts in general, the theologian Ched Myers, who has preached here on a few occasions has this to say:
Read More »Resisting Apocalypse
“Apocalyptic discourse in the Bible is not about predicting God’s cataclysmic destruction of the world, as so often assumed in popular culture. Rather it expresses the fierce imagination of those who long for the end of destructive oppression by the imperial state. After all, for the poor, the “end of the world” is already and forever being visited upon their communities by soldiers and fortune hunters and police.
Sermon, Church of the Holy Trinity, Toronto, November 11, 2018
Readings: 1 Kings 17:8–16; Hebrews 9:24–28; Mark 12:38–44
Hear this sermon as it was delivered:
On November 11, 1918, at 11 AM, the Great War officially ended and the guns fell silent.
That’s not just a figure of speech. It’s not just lofty poetry. Guns kept firing right until 11 o’clock. Artillery kept blasting away. More than 10,000 people died that morning.
Nobody was tape recording the sound; they didn’t have tape recorders. No one was at the front with a wax cylinder to record the sound phonographically. But oil drums in several locations were rigged up to transmit the vibrations for visual recording on a strip of film. They were used for triangulating the positions of enemy guns. They were still in use on the morning of November 11th, and a filmstrip has survived. It looks like a multi-line seismograph. The Imperial War Museum commissioned a reconstruction of the sound. You can hear different kinds of artillery blasting holes in the air more than once a second for a half a minute. And then they stop like a battalion of troops ordered to halt.
The war to end all wars was over.
It didn’t end all wars. We keep shooting at each other.Read More »The Rest Is Silence
by Michael Shapcott
Sometimes a handful of words in the Bible can be wrenched with violence out of context in order to support a position that is pernicious. Take today’s Gospel reading of the Pharisees trying to trick Jesus. The phrase often plucked out of this little passage is part of verse 21 that most of us know by heart in the poetical language of the King James Version:
“Render therefore unto Caesar the things that are Caesar’s.”
This story was obviously considered important to early Christians as it is repeated, in somewhat similar form, in Mark and Luke.
Skip forward to Romans 13 and we read, once again, in the good old KJV, ‘let every soul be subject to higher powers’ in verse 1 and the word ‘render’ appears once again in verse 7. In fact, the margins notes in my old and beloved King James Bible has these three phrases next to the first few verses in Romans 13 – Duty to the State, Authority of the State, Duties of Citizenship.