Sherman Hesselgrave

Last Words

Final homily by Sherman Hesselgrave, Trinity Sunday, June 7, 2020

Readings: Deuteronomy 34:1-4     Psalm 8      2 Corinthians 13:11-13     Matthew 28:16-20

At the other end of my ministry, when I was a curate at a parish in Portland, Oregon, I preached a sermon entitled, “Famous Last Words.” I don’t remember what the scriptural text was that day, but it might well have been Jesus telling his flock that he was leaving, but not to worry, because the Holy Spirit would be sent to accompany them on their journey ahead and lead them into all truth. What I do remember is a parishioner telling me afterwards that she would always remember her 18-year-old son’s last words to her as he headed out for a Friday evening with his friends: “See you later, Mom!” That night, he was killed in a motorcycle accident. 

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Exiting the Fortress – Oliver Roberts

I feel an immense amount of gratitude and appreciation for the opportunity to hang some of these artworks in a space like this, in a place like this. If the artworks speak at all, if they have a meaning or convey a sense of place and time, places and times shared and learned, then it is befitting that they get to sit among all of these wonderful sisters and brothers and sons and daughters, in a place where acts of radical hospitality and Love are performed, daily and incessantly. What an interesting place we find ourselves in, our friends sleeping outside, citizens bustling in and out of the Eaton Centre, all of us in here communing with each other. What an ebb and flow of paradox and of resilience.

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Hope for the world

Homily on the Feast of the Baptism of Jesus
Sherman Hesselgrave

Readings: Isaiah 42:1-9, Psalm 29, Vaclav Havel on Hope, Matthew3:13-17
Photo by Faris Mohammed on Unsplash

Twenty years ago, on the celebration of the Baptism of Jesus, I was on sabbatical in Italy, and on this particular Sunday I was in Assisi at the Basilica of St Francis. The Abbot began his homily that day by saying, “With the baptism of Jesus we have all been baptized.” I had never thought of it that way before, but he was right. Every baptism has its roots in that moment Jesus stepped into the Jordan River
with John the Baptist. It was a moment of revelation, but also a moment of dedication and commitment to a particular journey. Orthodox Christians kick the significance up a notch by observing that Jesus’ presence in the Jordan River that day had the effect of blessing all the water in the world. So, today is a fitting opportunity to remember our baptism and to reflect on what it means in the world today.

The DNA of what it means to be Christian is embedded in the Baptismal Covenant. We will be invited to renew our baptismal vows in the service today. We will respond, “I will, with God’s help” to questions like:

• Will you seek and serve Christ in all persons, loving your neighbour as yourself?
• Will you strive for justice and peace among all people, and respect the dignity of every human being?
• Will you strive to safeguard the integrity of God’s creation, and respect, sustain, and renew the life of the Earth?

The Golden Rule is baked into the Baptismal Covenant, as is peacemaking and care for the environment. To live our baptismal promises intentionally is to steer the world toward the peaceable kingdom envisioned by the prophet Isaiah and the reign of God that Jesus described through stories and encounters with others. Baptism taken seriously is a sign of hope in a world filled with strife, greed, and confusion. But regard for baptism has somewhat of a chequered history.

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a hole in the wall

Homily for Christmas Eve 2019

Sherman Hesselgrave

“Mercy is the dynamite that brings down walls.” “La misericordia es la dinamita que derriba muros.” That is a line from the new movie, The Two Popes, spoken by the man who would become Pope Francis. That line resonated deeply, and I knew it would work its way into this Christmas homily. That is because the Incarnation—God’s coming among us as one of us—is God’s greatest mercy in bringing down the walls that divide humanity from God and from one another. Someone has defined ‘mercy’ as a “love that responds to human need in an unexpected or unmerited way.” At its core, mercy is forgiveness. Mercy is grace.

Jesus was born into a world all too familiar with systems of domination, systems of empire and oppression that had existed from before the time the prophet Isaiah wrote of the “people who walked in darkness” who would see a great light of a new day of hope and promise, where the yoke of their burdens would be broken; the bar weighing down their shoulders, the rod of their oppressor, snapped. A child would be born who would become the Prince of Peace, and would reign with justice and equity.

I decided to include Garrison Keilllor’s retelling of the famous story of the 1914 Christmas Peace, because, in a World War that would result in about 40 million military and civilian casualties, we know that the people on the front lines were not only capable of demonstrating their humanity with a spirit of generosity, they certainly would have welcomed an end to all hostilities, were it not for their imperial masters. Peace was, at once, both so near and yet, so far away.

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