by Maggie Panter
Coral Petzoldt and I set out on a bright Saturday morning for a trip to Manitoulin Island to Connect to the Land, a tour organized by some folks from Church of the Redeemer and Trinity St. Paul’s.
There were nine of us, three folks tented, one stayed in Little Currant, and the rest were housed in cottages overlooking the water.
We attended a church service in Kagawong, St. John the Evangelist, the mariners’ church. Fr. Aiden has five children that he is responsible for! We spoke to the head of the Historical Society in Kagawin and visited the Old Mill Heritage Centre after walking along the Bridal Continue reading A Journey to Manitoulin Island – notes on a voyage of reconciliation
Walking With Our Sisters
Twitter @wwos1 #wwos
This October in Toronto, there is a very special opportunity to honour and remember the more than a thousand, Indigenous women, girls and Two Spirit people who have been murdered or remain missing. Walking With Our Sisters is a commemorative art installation hosted at the Aboriginal Education Centre, at 16 Phin Avenue, near Donlands and Danforth, from the 15th to the 22th of October.
Walking With Our Sisters is a national community based commemorative project of nearly 2,000 “vamps” — the tops of moccasins that have been intentionally left unfinished signifying the loss of unfinished lives. More than an art exhibit, this ceremony invites you on a journey to remember the losses, to honour grieving families and to work for change. Continue reading Walking With Our Sisters
July 2, 10:30 am. We gather with each other and with Treaty Canoe. We will sing together, hear readings from Ryan McMahon, Christi Belcourt and the Gospel. We will reflect on our country, history and ourselves and respond as we are called and able. We will share the gifts of the land and of human hands. Please join us. Continue reading Celebrating Canada’s Long History
April 28 – May 25, Hart House Map Room Exhibit
The exhibit explores treaties, those legal agreements with Indigenous peoples that allowed non-Indigenous people to live on and own land in what is now Canada. The four-week exhibit responds to the 150th anniversary of Confederation by explaining in accessible language the long history of treaty making, and how and why these agreements were essential to the foundation of modern Canada. Co-curated by fourth year undergraduate James Bird, Nehiyawak (Cree), Indigenous Studies and Architecture, and Department of History Professors Laurie Bertram and Heidi Bohaker, the exhibit draws on content created by students in Professor Bohaker’s Fall 2016 joint fourth year/graduate seminar “Canada By Treaty.”
More information at UofT website
March 19, 2017; Holy Trinity.
Exodus 17: 1-7; John 4: 5-42
I’m sharing this image today by Issac Murcdoch on the pulpit in gratitude and respect to all the water keepers who are currently on the front lines of the struggle to protect sacred water. I made a small
handout on the 2017 Water Walk with Josephine Mandarin if you would like to know more.
Water is primal.
If you think about it, this planet should really be called water, not earth, since more than 70% of the surface is water, not land. Water — there there can be no life without it. Our bodies are 60% water – we are made of it. It’s the building block of our cells, the body’s transport system, a shock-absorber, it helps to regulate our temperature. Just give your hands a squeeze together and remind yourself that we are full of water – hopefully this doesn’t cause a mass exodus to the bathroom. Here’s the cool part, or the scary part, depending on which way it goes, not only are we full of water, but we are full of the water that’s around us. So if you’ve lived your life in Toronto, your body is 60% full of Lake Ontario.
Every time I hear it, I also find it quite marvellous to remember that the overall amount of water on the planet has remained the same for the last billion years. So we are made of the water that dinosaurs sipped. We are connected to this lake that in its ancient form was home to giant beavers, that was known as Skanadario, or sparkling water to Haudenosaunee people.
Read the full homily in this PDF document