By James Harbeck
I’m going to tell a little story today. I don’t know whether I’d call it a parable. It’s not quite a literal history. But it’s close enough.
There was, once, a place that was very nice. Lush. Great for growing grapes and things like that. There was a family living there, and they were pretty happy with it. We’ll call them the Ones. Nothing’s perfect, but, you know, the Ones had food, family, all the things that people do with their time when nothing and no one is forcing them to do something else. Life was good enough.
And then another family showed up from another place. We’ll call them the Twos. They liked where the Ones were living. They wanted to live there. They didn’t say, “Hey, do you mind if we fit in here somehow?” or “What can we give you in exchange for some of what you have so we can live here?” They said, “Hi. We’re the Twos. These are guns. Look what they can do: [BANG BANG BANG]. Get the idea? We want this land. Oh, you? You can get out and live somewhere else, or you can stay and work for us.” Some of the Ones left. Some were killed. Some decided to stay and work for the Twos, because at least they’d still be in this nice place getting the benefit of the land. Continue reading Sour Grapes
Walking With Our Sisters
Twitter @wwos1 #wwos
This October in Toronto, there is a very special opportunity to honour and remember the more than a thousand, Indigenous women, girls and Two Spirit people who have been murdered or remain missing. Walking With Our Sisters is a commemorative art installation hosted at the Aboriginal Education Centre, at 16 Phin Avenue, near Donlands and Danforth, from the 15th to the 22th of October.
Walking With Our Sisters is a national community based commemorative project of nearly 2,000 “vamps” — the tops of moccasins that have been intentionally left unfinished signifying the loss of unfinished lives. More than an art exhibit, this ceremony invites you on a journey to remember the losses, to honour grieving families and to work for change. Continue reading Walking With Our Sisters
Alice and Dan Heap were long-time parishioners at Church of the Holy Trinity – Trinity Square. Their lives and memories live on in the social justice and radical hospitality work of this community. On Saturday June 10th, a community plaque will honour Alice and Dan at their former Kensington Market home.
Continue reading Alice and Dan Heap Honoured with Plaque
Hélène Beaumont and her husband, Jérôme, live in France, but visit Holy Trinity for Christmas, Holy Week/Easter, and in the fall each year. They were married at Holy Trinity during the Sunday morning liturgy on the Sunday after Easter, 2013. Hélène is ordained in the Huguenot tradition, and is also an iconographer. She created an icon for Holy Trinity, entitled Le Christ des Chrétiens d’Orient et des Réfugiés, pictured here, which was blessed at the Easter Vigil this year. Continue reading Icon gifted to Holy Trinity
March 19, 2017; Holy Trinity.
Exodus 17: 1-7; John 4: 5-42
I’m sharing this image today by Issac Murcdoch on the pulpit in gratitude and respect to all the water keepers who are currently on the front lines of the struggle to protect sacred water. I made a small
handout on the 2017 Water Walk with Josephine Mandarin if you would like to know more.
Water is primal.
If you think about it, this planet should really be called water, not earth, since more than 70% of the surface is water, not land. Water — there there can be no life without it. Our bodies are 60% water – we are made of it. It’s the building block of our cells, the body’s transport system, a shock-absorber, it helps to regulate our temperature. Just give your hands a squeeze together and remind yourself that we are full of water – hopefully this doesn’t cause a mass exodus to the bathroom. Here’s the cool part, or the scary part, depending on which way it goes, not only are we full of water, but we are full of the water that’s around us. So if you’ve lived your life in Toronto, your body is 60% full of Lake Ontario.
Every time I hear it, I also find it quite marvellous to remember that the overall amount of water on the planet has remained the same for the last billion years. So we are made of the water that dinosaurs sipped. We are connected to this lake that in its ancient form was home to giant beavers, that was known as Skanadario, or sparkling water to Haudenosaunee people.
Read the full homily in this PDF document